Built on the Model of the Person from Divine Mercy University. Formation, accompaniment and care, measured every session.

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Catholic · Emmaus course

The Whole Person in the Group — Facilitation Through the Catholic Christian Meta-Model

What changes in a group when you see the whole person.

A group is more than a room where people work on their problems. In this panel, Dr. Harvey Payne, William Nordling, Gabriel Dy-Liacco, and Su Li Lee show how the Catholic Christian Meta-Model reframes group work as the formation of the whole person — through vocation, virtue, self-giving, and shared suffering — and what it asks of the leader who bears the group’s burden.

NBCC CE · 1 clock hour · Group Counseling

With Harvey Payne, Psy.D., Dr. Su Li Lee, Dr. Gabriel S. Dy-Liacco and Dr. William Nordling

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Length
55 min
Lessons
1
Level
Intermediate
Version
Catholic
Price
Free

About this course

Picture a recruitment poster the panel jokes about: “Be more like Jesus — join a group counseling process.” Everyone laughs. Then someone points out that Jesus did, in fact, run a group; he had twelve members. The joke sticks because it names something clinicians feel but rarely say: a group is not only where people get fixed. It is where they become who they are meant to be, in the company of others.

In this conversation, three DMU clinicians and a moderator work through what changes when you lead a group with the Catholic Christian Meta-Model of the Person in view. Assertiveness stops being an abstract skill and becomes the courage a parent needs to set a kind limit, or a spouse needs to speak a hard truth. Empathy becomes a real self-gift — and so, surprisingly, does listening. Suffering, when it is carried with another, stops being only pain. And the leader’s own role comes into focus: often it is the facilitator who bears the burden the group cannot yet manage, an ascetical discipline that asks for genuine humility.

You will watch a real panel, not a slide deck, and draw out a way of seeing you can carry into any group you lead. The lesson carries two enrichment readings — one psychological, grounded in Divine Mercy University faculty scholarship on group psychotherapy, virtue, and flourishing; one spiritual, drawing on Gaudium et Spes, Benedict XVI, Ignatius, von Speyr, and Balthasar on self-gift and shared suffering. It closes with a ten-question post-test and earns 1.0 NBCC clock hour for licensed counselors in the Group Counseling content area.

By the end, you will be able to describe how the Meta-Model reframes everyday group work, and evaluate how a whole-person vision should shape your own facilitation — including where the leader’s self-giving must have limits.

Who this course is for

Graduate counselors needing CE

“CE is a box to check, and most of it is dry.”

1.0 NBCC clock hour in Group Counseling — a real clinical conversation, not a compliance slog.

Group facilitators and interns

“I know techniques; no one told me what they’re for.”

The vision underneath the technique — why groups actually heal — so your interventions have a reason.

Pastoral care leaders and formators

“Group therapy is a clinical world, not mine.”

You already accompany people in their suffering. This shows you what that accompaniment is doing, and names the humility it asks of the leader.

From the course syllabus

A group is more than a room where people work on their problems. This single-lesson course draws on a panel conversation — Dr. Harvey Payne with William Nordling, Gabriel Dy-Liacco, and Su Li Lee — about what changes when a clinician leads a group with the Catholic Christian Meta-Model of the Person in view. The panel reframes ordinary group work as the formation of the whole person: assertiveness becomes the courage a parent or spouse needs at home; empathy becomes a costly self-gift; the group becomes a place to practice concern for others until it becomes a habit. It faces suffering honestly, holding that pain shared with another is no longer only pain. And it names something clinicians rarely say aloud — that the group leader often bears the group’s burden the way Christ does, that leading well is an ascetical discipline, and that it asks for real humility. None of this language has to be spoken in the group itself; it forms the facilitator, and through the facilitator it shapes what the group becomes.

Curriculum

  1. Module 1

    The Whole Person in the Group

    • 1.How the Catholic Christian Meta-Model Shapes Facilitation and Member Outcomes
group counselinggroup therapygroup facilitationCatholic Christian Meta Modelwhole person carevocationvirtue formationempathyself givingtherapeutic use of selfredemptive sufferinggroup cohesion